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中国南京云锦与《红楼梦》作者曹氏世家
优质期刊推荐上传用户：bxqlkncwwp资料价格：5财富值&&『』文档下载 ：『』&&『』学位专业：&关 键 词 ：&&&&&权力声明：若本站收录的文献无意侵犯了您的著作版权，请点击。摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。）悠远而厚重的齐鲁汗青文明孕育了活力勃勃的世家文明与文学，继两汉山东文明世家的一度繁华以后，明清时代成为山东文明世家鼓起与成长的又一个主要时代，山东文明世家常常以科举起身，官吏人数浩瀚，很多世家年夜族历明清两朝而长盛不衰，构成了内蕴丰富的家族文明与文学，对明清时代的政治、经济、思惟、文明、文学诸多范畴影响深远，在传承和成长齐鲁文明与中华传统文明的进程中饰演了非常主要的脚色。安丘曹氏自明朝初年移籍山东以来，以儒起身，隆盛于明清两朝，不只科举官吏人数浩瀚，政绩显赫，并且家风严谨，家学深挚，发明了丰富的文明文学结果，在山东文明世家的成长演化中具有典范性，在文明的视阈中研讨安丘曹氏家族具有深远的文明意义。论文分为七部门，导言简要阐述了明清安丘曹氏家族研讨的意义，明清安丘曹氏家族学术研讨回想，明清安丘曹氏家族研讨办法及结论。一至六章分离阐述了明清安丘曹氏的官吏与成长；文明视阈中的安丘曹氏家族文学创作；安丘曹氏的家族教导与家风；安丘曹氏家族的文学交游；曹贞吉与珂雪诗词；曹申吉生平宦绩考辨及文学造诣等论题。第一章，明清安丘曹氏的官吏与成长。明朝初年，安丘曹氏一世祖曹德由曹州移籍山东安丘，以农耕为业，自第五世祖曹滕始习儒术，明中前期，安丘曹氏家族的科举官吏逐步隆盛，阅历明清易代之际家族科发难业的式微，清朝前中期安丘曹氏在科举、官吏、文学等各个方面达了最光辉的壮盛期。并在科举官吏中浮现出必定的家族特点，其官吏特色凸起表示在：家族成员多任处所官职，以处所性影响为主；出仕率高，勇于任事，低廉甜头奉公；为官清正廉明，公事勤谨；体恤平易近情，以平易近为本；重视处所教导事业等等。安丘曹氏家族历明清两朝，科第累世非常长，与山东很多科环球家的家族史近似，其构成与隆盛的缘由年夜体以下：明清代廷对科举的看重，是其社会本源；山东及安丘地域浓烈的科举风尚可谓其科举隆盛的文明配景；安丘曹氏家族累世积聚的经济实力为家族成员供给了应试的经济保证；以科举为重的家族教导，则为族人应举供给了精力鼓励和教导支撑，特别是跟着家族文明底蕴的日趋丰富与传承，为曹氏后代家族成员的成长供给了优越的基本；姻亲之间的互相搀扶也为曹氏的稳固成长供给了有益前提。清末平易近初，安丘曹氏本着经世致用，适应潮水的家族文明精力，纷纭进入新私塾，在新的教导体系体例下依然人才辈出，坚持了家族兴旺的性命力。第二章，文明视阈中的安丘曹氏家族文学创作研讨。第一节阐述了安丘曹氏的诗文词创作造诣。安丘曹氏家族文献遗存异常丰硕，在明清两朝有十八人因文学创作造诣凸起，入各级史志艺文考、文苑传等。第二节阐述了曹氏家族创作的文明精力。安丘曹氏以激烈的家族认识，在家学传承中表示出绝对稳固的文明精力。起首，安丘曹氏家族向以经世致用的儒家文明为家学家声的精力内核，存眷平易近生，仁平易近爱物亦成为曹氏家族文学创作中主要的文明精力之一端。其次，儒家文明在重视修身养性的同时也重视内省自视，基于此，安丘曹氏家族的文学创作中，更是充斥了历代家族成员关于社会人生喜怒哀惧的吟唱与哲理思虑，个中饱含着对个别性命意义的探讨与追随。再次，浸润于既胸无点墨又兼收并蓄的齐鲁文明当中，别出心裁形形色色的立异认识亦不时贯串于曹氏文学创作的文明精力当中。第三节阐述了区域文明与曹氏家族的文学创作。安丘曹氏家族成员宦游各方，在历久的官吏中，分歧的地舆情况、地区文明或多或少的影响着其文学创作，而个中齐鲁的山水风景、文明特点又更深入的影响着安丘曹氏家族的文学创作。第三章，清前中期安丘曹氏家族的文学交游。清朝前中期安丘曹氏在文学、官吏上都到达了巅峰，在清初的政治风云幻化和清初的文学转型中均发生了弗成磨灭的影响。这类影响力在必定水平上表现在家族的社会交游当中，安丘曹氏在交游上亦秉持了端方朴素的家风，交游中重志趣相投，崇义黜利，在文学上相互唱和，在生涯中互相搀扶，在宦途中彼此安慰。清朝前中期曹氏家族以曹贞吉、曹申吉为代表，较有影响的文学交游运动年夜略集中在京师、山东、安徽、贵州等地，并以精彩的文学创作实绩发生了普遍的影响力。论文从四个方面考核了安丘曹氏的文学交游：1、安丘曹氏交游与京师文学圈，包含曹申吉、曹贞吉与五友的交游；曹贞吉与王士禛、金台十子的交游；曹贞吉与京师词坛词人的交游。2、安丘曹氏交游与山左文学圈，考核了安丘曹氏与清前中期山左文学圈及山东文明世家的交游。3、曹氏兄弟在安徽、贵州的文学交游，曹贞吉、曹申吉因任职缘由分离在安徽、贵州以普遍的文学交游在清初诗坛发生了深远影响。4、曹氏与清初遗平易近、和尚的交游也是曹氏交游中值得存眷的一个方面。第四章，安丘曹氏的家族教导与家风。第一节考核了安丘曹氏重教尚文的家族教导传统，曹氏家族教导方法异常丰硕，诸如谆谆教诲的家庭教导、家训教导、修谱祭祖的敬宗教导、私塾教导等等，曹氏家族在教导中又保持首重科举教导，不足力才学“文”的轻重准绳，包管了家族科举官吏的蓬勃。第二节考核了安丘曹氏家族家风文明特色。明清时代，儒家思惟在国度认识形状中占居主导位置，安丘曹氏家族教导的焦点内容也是以儒家思惟为基本。以“孝悌”与“节义”传家，以“忠贞”与“济世”兴邦，固然，在封建体系体例下，曹氏忠孝节义之家声也弗成防止的存在时期局限性。第三节考核了母教与安丘曹氏家风的传承。母教在安丘曹氏的家风传承中起着异常主要的感化，安丘曹氏重视对家族中女性的传统妇德教导，家族中的女性常日助夫教子，在遭受外子亡故的情形下，又常常或是自力以寡母的身份教子成才，或是同时借助娘家的力气教导后辈，在家族文明家声的传承与延续中起到了症结性的感化。而安丘曹氏家族的母教又常常不是由母亲直接指点学业，而是经由过程品德教化而促进家族后辈的学业事功，以垂范教子的方法，表示出对家学家声的自动继承。安丘曹氏家族历代母教的典范事例及其对家族兴衰的的感化，可以见微知著的折射出母教与明清时代山东文明世家兴衰的亲密关系。第五章，曹贞吉与珂雪诗词。曹贞吉在清初诗坛派别纷争、诗风融变的进程中，其诗歌博采众长而终究能独树一帜，对清初诗歌解脱明诗余绪走上构成本身特点的成长之路发生了积极影响。本章第一节考核阐述了曹贞吉及其诗词创作运动，包含：1、曹贞吉生平考略；2、曹贞吉作品结集考略；3、曹贞吉晚期诗歌与济南诗派；4、《四库全书》独收清词别集《珂雪词》缘由探析；5、曹贞吉的诗词创作实际。第二节《珂雪词》与清初词坛，阐述了清初词坛对《珂雪词》创作的影响及《珂雪词》对清初词坛变更的进献，曹贞吉《珂雪词》在清初推尊词体的配景下发生，以丰硕而具有实际性的题材，以雅正之思，典雅之辞，既具嵚奇磊落、雄深苍稳、依靠遥深之风旨，又兼幽细深婉，豪迈与婉约兼胜的清雅缱绻之词风，在清初词坛标新立异，独树一帜。第三节曹贞吉诗歌与清初诗坛，曹贞吉在诗歌创作上在很多方面停止了无意识的冲破和立异，首创性的创作年夜量手札诗词，在诗歌题材纪实性、生涯化方面作出了无益的冲破；其山川纪游诗擅长拔取雄奇险峻的景物，融入丰硕的人辞意蕴，豪迈跌荡放诞，嵚奇磊落，在清朝山川诗歌中独具特点。曹贞吉诗歌不管在题材、诗境照样写作技能等各个方面，都以勇于开辟的立异精力，在清初诗歌的派别纷争当中，显示出奇特的审美价值和艺术特点。第六章，阐述了“曹氏之贾谊”曹申吉。曹申吉早慧早达，但却在清初三藩之乱中英年早逝，以身殉国，因被执黔中七年时代，与朝廷亲人音信隔断，甚而一度被诬为逆臣，从而惹起长时光以来的忠逆之辩，本文据多方史实，再度确定了曹申吉的忠实与殉于国难的现实。曹申吉知遇两朝，政治功劳显赫，但也因其宦途的畅达，宦绩的卓异，而至文名为官名所掩，但曹申吉诗文俱佳，岂论是作品数目照样质量，都足以在清初文坛占领一席之地。曹申吉诗歌创作随其官吏阅历诗风特色出现比拟显著的三个阶段：一是晚期诗歌创作诗学盛唐，跟随其外祖刘正宗提倡的济南诗派；一是转益多师，深具宋诗面貌，清苍沉稳的中期诗歌；一是陷贼黔中时代，以血泪写就，哀凄欲绝，作风独具的早期诗歌。曹申吉诗歌的创作过程及诗歌审美面貌的演化在某种水平上反应了清初诗歌诗风融变的进程。Abstract:Distant and heavy Qilu historical culture gave birth to the vitality of family culture and literature, following the Han civilization, Shandong family once prosperous future. The era of the Ming and Qing Dynasties become civilized Shandong family muster and growth and a major era, civilization, Shandong family often in Imperial rose, vast numbers of officials, many aristocratic family of the eve of the Li Ming and Qing Dynasties dynasties and enduring, constitute the connotation rich family culture and literature, the Ming and Qing Dynasties politics, economy, ideology, civilization, literature, and many other areas of far-reaching, in the inheritance and growth process of Qilu culture and Chinese traditional culture plays a very important role. Anqiu Cao since the early Ming Dynasty shift Ji Shandong since, Confucianism to get up, Longsheng in the Ming and Qing Dynasties, not only imperial officials, the number of the vast, prominent achievements, and tradition is rigorous, sincere family, invented the rich literature civilization results, in Shandong civilized family of growth and evolution has model, in the visual threshold of civilization research Anqiu Cao family has profound cultural significance. Paper is divided into seven parts. The introduction briefly introduces the significance of the Ming and Qing Dynasties Anqiu Cao family research, recall the academic discussions on Anqiu Cao in the Ming and Qing Dynasties, the Ming and Qing Dynasties Anqiu Cao family research methods and conclusion. One to six chapters separation describes the Anqiu Cao in Ming and Qing Dynasty
from the perspective of civilization of Anqiu Cao fami Anqiu Cao family tea Anqiu Cao family li Cao Zhenji and K Cao Shenji life Huan performance criticism and literary attainments and topic. The first chapter, officials and growth of Anqiu during the Ming and Qing cao. The early Ming Dynasty, Anqiu Cao an ancestor Cao de by Caozhou shift nationality Shandong Anqiu, for the farming industry, since the fifth ancestor Cao Teng started learning Confucianism, in the early Ming, Anqiu Cao family of imperial officials gradually Longsheng, the experience of the Ming and Qing Dynasties to the occasion on behalf of family of revolt industry decline, before the Qing Dynasty in Anqiu Cao in imperial examination and official, literary and other reached the most glorious vigorous period. And in the imperial officials emerged out of a certain family characteristics and its official characteristics of projection said: in the family members of any district office, dominate Chushi rate high, brave, low sweetness Feng G upright and incorruptible official, t compassionate reasonableness of plain, pay attention to the place of education and so on. Anqiu Cao family history during the two dynasties, imperial power is very long, and many of the global approximation of Shandong family history, its composition and the reason is the following: General Longsheng daiting the value of imperial examination in Ming and Qing Dynasties,
Shandong and Anqiu regional strong imperial fashion is the Imperial Longsheng ci Anqiu the Cao family for accumulation of economic strength for the family members to provide a guaran taking the imperial examinations as the family teachings, for people should encourage and support the supply of energy to teach, especially with family culture increasingly rich and inheritance, as a member of the Cao family offspring development offerred a between each arm also provides favorable conditions for steady growth of cao. Plain in the late Qing Dynasty near the beginning, Anqiu Cao spirit of pragmatism, adapt to the tide of family culture and diverse in new private school, under the new education system still talented people, to the prosperity of the family life force. The second chapter, from the perspective of civilization in Anqiu Cao family literature research. The first section describes the poetry creation of the accomplishments of Anqiu caoshi. Anqiu Cao family literature remains abnormal rich, in the Ming and Qing dynasties have 18 people for literary attainments raised, at all levels chronicles arts test, literary circles, such as. The second section describes the creation of the cultural spirit of the Cao family. Anqiu CaoShi with a fierce family, said absolutely solid energy to study at home in the inheritance of civilization. First and foremost, Anqiu Cao family to Confucian Confucian civilization for biologists acoustic energy kernel, concern for people's livelihood, benevolence folk love has also become one end of the Cao family literary creation in the main spiritual civilization. Secondly, the Confucian civilization in the importance of self-cultivation and also attaches great importance to introspective self-esteem, based on this, Anqiu Cao family in literary creation, it is full of ancient family members about social life joy, anger, sad, fear, singing and philosophical thinking, a full discussion of the meaning of individual life and follow. Again, infiltration in the unlettered and eclectic Qilu civilization, kinds of ingenious innovation from time to time to permeate in Cao's literary creation of spiritual civilization. The third section describes the regional culture and literary creation of the Cao family. Anqiu Cao family members over the parties, in the long-term officials, differences to geography, regional civilization more or less affects the literary creation, and medium Qilu scenery, cultural characteristics and further affects Anqiu Cao family's literary creation. The third chapter, the early period of the Qing Dynasty Anqiu Cao family literary friends. Cao Anqiu before the mid Qing Dynasty in literature, officials have reached the top, in the early Qing Dynasty political situation unreal and at the beginning of the Qing Dynasty literary transformation occurred in Eph into an indelible impact. This kind of influence in a certain level performance in the family of social intercourse, Anqiu Cao in friends also uphold the plain decorous family tradition, heavy like-minded friends, Chongyi dismiss, in the literature on mutual responsory, in career helped each other, in huantu comfort each other. Before the mid Qing Cao family in Cao Zhenji Cao Shenji, as the representative of the more influential literary friends movement slightly concentrated in Jingshi, Shandong, Anhui, Guizhou,. And the wonderful literary creation performance occurred widespread influence. The from four aspects: examination of the Anqiu Cao literary friends: 1, Anqiu Cao friendship and the capital literary circle, including Cao Shenji, Cao Zhenji and fiv Cao Zhenji and Wang Shizhen, Jin Tai Shi Z Cao Zhenji and capital CI poet of making friends. 2, Anqiu Cao friendship and hill left literary circle, examination of the Anqiu Cao and the early period of the Qing Dynasty mountain left literary circle and civilization, Shandong family friends. 3, Cao brothers in Anhui, Guizhou literary friends, Cao Zhenji, Cao Shenji served by reason of separation in Anhui, Guizhou to universal literature intercourse in the early Qing poetry the profound influence. 4, Cao Qing people, and left his friends in the Cao monk is a concern. The fourth chapter, the family and family traditions teach Anqiu caoshi. First section examines the Anqiu Cao teachers is the family traditions teach, the Cao family teaching methods abnormal rich, such as earnest teachings of family education, family education, repair spectrum of ancestor worship Jing Zong teach, private schools teach and so on, the Cao family in teaching and keep re examination teaching guide, do not force scholarship &Wen& the severity of the criterion, make sure the feie officials vigorously. The second section examines Anqiu Cao family tradition civilization features. The era of the Ming and Qing Dynasties, Confucian thought in the country know shape occupies a dominant position, Anqiu Cao family education the focus of the content is the Confucian thought as the basic. &Filial piety& and &righteousness& heirloom, to &loyalty& and &embodies the& prosperous, of course, under the feudal system, Cao filial piety and denouncing also Eph into prevent the existence of time limitations. The third section examines mother education and Anqiu CaoShi tradition inheritance. Mother education in Anqiu Cao trait inheritance plays a very important role, Anqiu Cao attention to women in the family traditional virtues taught, the family of women Hitani Sukeo godson, in suffering husband of the deceased, and often or is independent to widows and identity Godson talent, or at the same time with the maiden effort to teach younger, plays a crucial role in the inheritance and continuity of family civilization denouncing. And Anqiu Cao family mother often not by the mother directly pointing studies, but through the process of moral education and promote the academic utilitarian family juniors, with epigrams godson, shown on home school denouncing the automatically inherit. Anqiu Cao family history of Mother Church of the typical cases and the rise and fall of a family of probation, refraction of the corners of the intimate relationship between mother's education and the era of the Ming and Qing Dynasties civilization, Shandong family rise and fall. The fifth chapter, Cao Zhenji and Ke Xue poems. Cao Zhenji at the beginning of the Qing Dynasty poetry factional disputes, style and thawing process, its poetry absorbing and eventually can unique of poetry in the early Qing Dynasty relief Ming Shi Yu thread on form itself, the characteristics of growth had a positive impact. Section 1 of this chapter on the assessment describes the Cao Zhenji and poetry movement, includes: 1, Cao Zhenji biog 2, Cao Zhenji works compil 3, Jinan poetry group and the late poetry of Cao Z 4, Siku Quanshu alone received Anthology of Ci in Qing Dynasty Kexue CI 5, Cao Zhenji poetry writing practice. The second section Kexue CI in the early of Qing Dynasty Ci, expounds the effect of Ci in the early Qing Dynasty of Kexue CI creation and &Ke Xue Ci of Qing CI change into the offer, Cao Zhenji& Ke Xue Ci &in the early Qing Dynasty reveres CI background occurred, with rich has practical subjects, to elegant thinking, elegant words, is both high and steep Qi candid, male deep Cang steady, rely on remote deep wind purpose and secluded deep and small Wan, bold and graceful, and win the elegant lingering wind, at the beginning of the Qing Dynasty CI unconventional, unique. Section three Cao Zhenji poetry and the early Qing Dynasty poetry, Cao Zhenji in poetry creation in many ways stopped unconscious breakthrough and innovation, initiated the creation of a large number of epistolary poems, in the poetry theme documentary, career made useless break the mountains Jiyou poem arrogate to oneself Naga Toriocky steep scenery, into the rich implication of Ci, diedang Fangdan heroic, high and steep Qi candid, in the mountains of the Qing Dynasty poetry unique characteristics. Cao Zhenji poetry no matter in subject and poetic environment still writing skills, to be brave in to develop the spirit of innovation, in the poetry of the early Qing Dynasty factional disputes, showing peculiar aesthetic value and artistic characteristics. The sixth chapter describes the &Cao Jia Yi& Cao Shenji. Cao Shenji precocious as early as, but in San Francisco at the beginning of the Qing Dynasty in the untimely death, was martyred, execute Guizhou in seven years time, partition and imperial family news, even once accused of Ni Chen, thus cause a long period of time since the loyal inverse debate, basedon the multi facts, again making Cao Shenji faithful and sympathetic to calamity for the reality. Cao Shenji Zhiyu dynasties, prominent political credit, but also because of the accessibility of the huantu, Ji Huan sublime, be caused by the name Guanming mask, but Cao Shenji poetry is superb, is still the number of works quality, are sufficient to occupy a place in the literary circles of the early days of Qing Dynasty. Cao Shenji poetry with official experience style characteristics appear relatively obvious three stages: late poetry of the Tang Dynasty, follow the outer progenitor Liu Zhengzong advocate of Jinan poetry group, masters, with the appearance of the poetry of the Song Dynasty, Qing Ca is a depression era in the thief and Guizhou, written in blood and tears, plaintive desire unique, unique style of the early poetry. Cao Shenji poetry creation and poetic aesthetic feature of evolution at the level of a reaction the poetry style in the early Qing Dynasty melting process.目录:中文摘要8-12英文摘要12-14导言15-20&&&&一、明清安丘曹氏家族研究的意义15-16&&&&二、明清安丘曹氏家族学术研究回顾16-18&&&&三、明清安丘曹氏家族研究方法及结论18-20第一章 科第蝉联---明清安丘曹氏的仕宦与发展20-76&&&&第一节 由农耕之家向诗书雅道——明前期安丘曹氏溯源20-26&&&&&&&&一、占籍连池20-22&&&&&&&&二、以儒起家22-26&&&&第二节 仕宦方荣——明中后期的安丘曹氏家族的兴盛26-44&&&&&&&&一、麟凤多才振家声26-32&&&&&&&&二、明中后期安丘曹氏家族成员宦绩考述32-38&&&&&&&&三、安丘曹氏科举家族形成原因分析38-44&&&&第三节 损益盈虚，与时偕行——明清易代之际的安丘曹氏家族44-50&&&&&&&&一、科举仕宦的式微45-47&&&&&&&&二、经世致用，勇于任事的价值取向47-50&&&&第四节 趋于鼎盛——清前中期安丘曹氏家族的再度辉煌50-70&&&&&&&&一、龙凤兄弟，渊源有自50-54&&&&&&&&二、科举连绵，锦上添花54-57&&&&&&&&三、仕宦政绩及特点57-64&&&&&&&&四、科甲鼎盛之因64-70&&&&第五节 流风余韵——清晚期安丘曹氏家族的转型70-76&&&&&&&&一、盛世繁华，渐行渐远70-73&&&&&&&&二、清末民初安丘曹氏家族的转型73-76第二章 文化视域中的安丘曹氏家族文学76-148&&&&第一节 安丘曹氏的诗文词创作成就76-92&&&&&&&&一、家族文献著述考略76-80&&&&&&&&二、家学渊源与承继80-92&&&&第二节 曹氏家族创作的文化精神辨析92-123&&&&&&&&一、家国之念----儒者之文学93-98&&&&&&&&二、身世之慨- -对人生意义的探寻98-117&&&&&&&&三、文学创作中敢为人先的创新意识117-123&&&&第三节 区域文化与曹氏家族的文学创作123-148&&&&&&&&一、山川风物与曹氏文学123-139&&&&&&&&二、山左人文环境与曹氏文学139-148第三章 安丘曹氏家族的文学交游148-215&&&&第一节 安丘曹氏交游与京师文学圈149-176&&&&&&&&一、曹申吉、曹贞吉与五友的交游149-155&&&&&&&&二、曹贞吉与王士禛、金台十子的交游155-167&&&&&&&&三、曹贞吉交游与京师词坛167-176&&&&第二节 安丘曹氏交游与山左文学圈176-192&&&&&&&&一、安丘曹氏与山左文学圈176-182&&&&&&&&二、曹氏家族与山东文化世家的家族世交182-192&&&&第三节 诗文之交与仕途挚友---曹氏兄弟在安徽、贵州的文学交游192-206&&&&&&&&一、曹贞吉在安徽的文学交游192-198&&&&&&&&二、曹申吉的黔中交游198-206&&&&第四节 兴亡话题与隐逸情节---与清初遗民、僧人的交游206-215&&&&&&&&一、与清初遗民的交游206-211&&&&&&&&二、与僧人的交游211-215第四章 尊儒重教---安丘曹氏的家族教育与家风215-270&&&&第一节 重教尚文的家族教育传统215-226&&&&&&&&一、重教传统与丰富的教育方式216-222&&&&&&&&二、首重科举教育222-224&&&&&&&&三、有余力则学“文”224-226&&&&第二节 安丘曹氏家族家风文化特点226-253&&&&&&&&一、对儒学的选择---家风基调的奠定226-228&&&&&&&&二、“孝悌”与“节义”传家228-238&&&&&&&&三、“忠贞”与“济世”兴邦238-250&&&&&&&&四、曹氏忠孝节义之门风的时代局限性250-253&&&&第三节 母教与安丘曹氏家风的传承253-270&&&&&&&&一、安丘曹氏注重对家族中女性的传统妇德教育255-258&&&&&&&&二、母教的主要内容258-265&&&&&&&&三、母教实施的方式特点265-270第五章 英辞风誉，播于寰宇----曹贞吉与珂雪诗词270-344&&&&第一节 曹贞吉及其诗词创作活动270-303&&&&&&&&一、曹贞吉生平考略270-276&&&&&&&&二、曹贞吉作品结集考略276-282&&&&&&&&三、曹贞吉早期诗歌与济南诗派282-288&&&&&&&&四、《四库全书》独收清词别集《珂雪词》原因探析288-297&&&&&&&&五、曹贞吉的诗词创作理论297-303&&&&第二节 《珂雪词》与清初词坛303-319&&&&&&&&一、清初词坛对《珂雪词》创作的影响303-307&&&&&&&&二、《珂雪词》对清初词坛变革的贡献307-319&&&&第三节 曹贞吉诗歌与清初诗坛319-344&&&&&&&&一、山水纪游诗320-328&&&&&&&&二、书信诗词328-344第六章 “曹氏之贾谊”---曹申吉344-382&&&&第一节 曹申吉生平考略344-353&&&&&&&&一、有声黉序345-346&&&&&&&&二、青云平步346-348&&&&&&&&三、羁留黔中348-350&&&&&&&&四、忠逆之辩350-353&&&&第二节 知遇两朝---曹申吉宦绩考述353-359&&&&&&&&一、弱冠登九列---曹申吉顺治朝宦绩考述353-355&&&&&&&&二、竭智尽忠---曹申吉康熙朝宦绩考述355-359&&&&第三节 身负芳名早---曹申吉的文学成就359-382&&&&&&&&一、曹申吉作品概述360-364&&&&&&&&二、曹申吉与清初诗坛364-382结语382-385参考文献385-400攻读学位期间研究成果目录400-401后记401分享到：相关文献|